|52 Week Bible Reading Plan|
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52 Week Bible Reading Plan
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1 Corinthians 11
- Followers of me become ye, as I also [am] of Christ.
- And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
- and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
- Every man praying or prophesying, having the head covered, doth dishonour his head,
- and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
- for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;
- for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
- for a man is not of a woman, but a woman [is] of a man,
- for a man also was not created because of the woman, but a woman because of the man;
- because of this the woman ought to have [a token of] authority upon the head, because of the messengers;
- but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,
- for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.
- In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
- doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
- and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
- and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
- And this declaring, I give no praise, because not for the better, but for the worse ye come together;
- for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],
- for it behoveth sects also to be among you, that those approved may become manifest among you;
- ye, then, coming together at the same place -- it is not to eat the Lord's supper;
- for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
- why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
- For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
- and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'
- In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] -- to the remembrance of me;'
- for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
- so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
- and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
- for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
- Because of this, among you many [are] weak and sickly, and sleep do many;
- for if ourselves we were discerning, we would not be being judged,
- and being judged by the Lord, we are chastened, that with the world we may not be condemned;
- so then, my brethren, coming together to eat, for one another wait ye;
- and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
1 Corinthians 12
- And concerning the spiritual things, brethren, I do not wish you to be ignorant;
- ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;
- wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.
- And there are diversities of gifts, and the same Spirit;
- and there are diversities of ministrations, and the same Lord;
- and there are diversities of workings, and it is the same God -- who is working the all in all.
- And to each hath been given the manifestation of the Spirit for profit;
- for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
- and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
- and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:
- and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
- For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
- for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
- for also the body is not one member, but many;
- if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
- and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
- If the whole body [were] an eye, where the hearing? if the whole hearing, where the smelling?
- and now, God did set the members each one of them in the body, according as He willed,
- and if all were one member, where the body?
- and now, indeed, [are] many members, and one body;
- and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'
- But much more the members of the body which seem to be more infirm are necessary,
- and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
- and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
- that there may be no division in the body, but that the members may have the same anxiety for one another,
- and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;
- and ye are the body of Christ, and members in particular.
- And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
- [are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?
- have all gifts of healings? do all speak with tongues? do all interpret?
- and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
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