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I Corinthians 11-12
Sunday, March 12, 2018
I Corinthians 11-12
I Samuel 21-25
1 Corinthians 11
Be my imitators, even as *I* also [am] of Christ.
Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
Every man praying or prophesying, having [anything] on his head, puts his head to shame.
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
For man is not of woman, but woman of man.
For also man was not created for the sake of the woman, but woman for the sake of the man.
Therefore ought the woman to have authority on her head, on account of the angels.
However, neither [is] woman without man, nor man without woman, in [the] Lord.
For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
Judge in yourselves: is it comely that a woman should pray to God uncovered?
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
For there must also be sects among you, that the approved may become manifest among you.
When ye come therefore together into one place, it is not to eat [the] Lord's supper.
For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
But let a man prove himself, and thus eat of the bread, and drink of the cup.
For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
On this account many among you [are] weak and infirm, and a good many are fallen asleep.
But if we judged ourselves, so were we not judged.
But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
So that, my brethren, when ye come together to eat, wait for one another.
If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
1 Corinthians 12
But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
But there are distinctions of gifts, but the same Spirit;
and there are distinctions of services, and the same Lord;
and there are distinctions of operations, but the same God who operates all things in all.
But to each the manifestation of the Spirit is given for profit.
For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
For also the body is not one member but many.
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
But now God has set the members, each one of them in the body, according as it has pleased [him].
But if all were one member, where the body?
But now the members [are] many, and the body one.
The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
But much rather, the members of the body which seem to be weaker are necessary;
and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
that there might be no division in the body, but that the members might have the same concern one for another.
And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
Now *ye* are Christ's body, and members in particular.
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
[Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
have all gifts of healings? do all speak with tongues? do all interpret?
But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
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