And Jehovah spoke to Moses after the death of the two sons of Aaron, when they came near before Jehovah and died;
and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.
In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering.
A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on.
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
And he shall take the two goats, and set them before Jehovah, before the entrance of the tent of meeting.
And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel.
And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it [as] a sin-offering.
And the goat upon which the lot fell for Azazel shall be set alive before Jehovah, to make atonement with it, to send it away as Azazel into the wilderness.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.
And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil.
And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not.
And he shall take of the blood of the bullock, and sprinkle with his finger upon the front of the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood seven times with his finger.
And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;
and he shall make atonement for the sanctuary, [to cleanse it] from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.
And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.
And he shall go out unto the altar which is before Jehovah, and make atonement for it; and shall take of the blood of the bullock, and of the goat, and put it upon the horns of the altar round about;
and he shall sprinkle upon it of the blood with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.
And when he hath ended making atonement for the sanctuary, and the tent of meeting, and the altar, he shall present the living goat;
and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;
that the goat may bear upon him all their iniquities to a land apart [from men]; and he shall send away the goat into the wilderness.
And Aaron shall go into the tent of meeting, and shall put off the linen garments, which he put on when he went into the sanctuary, and shall leave them there;
and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.
And the fat of the sin-offering shall he burn upon the altar.
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.
And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.
And this shall be an everlasting statute unto you. In the seventh month, on the tenth of the month, ye shall afflict your souls, and do no work at all, the home-born, and the stranger that sojourneth among you;
for on that day shall atonement be made for you, to cleanse you: from all your sins shall ye be clean before Jehovah.
A sabbath of rest shall it be unto you, and ye shall afflict your souls: [it is] an everlasting statute.
And the priest who hath been anointed, and who hath been consecrated, to exercise the priesthood in his father's stead, shall make atonement; and he shall put on the linen garments, the holy garments.
And he shall make atonement for the holy sanctuary; and for the tent of meeting, and for the altar shall he make atonement; and for the priests, and for the whole people of the congregation shall he make atonement.
And this shall be an everlasting statute unto you, to make atonement for the children of Israel [to cleanse them] from all their sins once a year. And he did as Jehovah had commanded Moses.
And Jehovah spoke to Moses, saying,
Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them, This is the thing which Jehovah hath commanded, saying,
Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp,
and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,
to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.
And the priest shall sprinkle the blood upon the altar of Jehovah, at the entrance of the tent of meeting, and burn the fat for a sweet odour to Jehovah.
And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations.
And thou shalt say unto them, Every one of the house of Israel, and of the strangers who sojourn among them, that offereth up a burnt-offering or sacrifice,
and bringeth it not to the entrance of the tent of meeting, to offer it up to Jehovah -- that man shall be cut off from his peoples.
And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, -- I will set my face against the soul that hath eaten blood, and will cut him off from among his people;
for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul.
Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood.
And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth;
for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off.
And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
And if he wash them not nor bathe his flesh, then he shall bear his iniquity.
And Jehovah spoke to Moses, saying,
Speak unto the children of Israel, and say unto them, I am Jehovah your God.
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their customs.
Mine ordinances shall ye do and my statutes shall ye observe to walk therein: I am Jehovah your God.
And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah.
No one shall approach to any that is his near relation, to uncover his nakedness: I am Jehovah.
The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother: thou shalt not uncover her nakedness.
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, born at home, or born abroad -- their nakedness shalt thou not uncover.
The nakedness of thy son's daughter, or of thy daughter's daughter -- their nakedness shalt thou not uncover; for theirs is thy nakedness.
The nakedness of thy father's wife's daughter, begotten of thy father: she is thy sister: thou shalt not uncover her nakedness.
The nakedness of thy father's sister shalt thou not uncover: she is thy father's near relation.
The nakedness of thy mother's sister shalt thou not uncover; for she is thy mother's near relation.
The nakedness of thy father's brother shalt thou not uncover; thou shalt not approach his wife: she is thine aunt.
The nakedness of thy daughter-in-law shalt thou not uncover: she is thy son's wife; thou shalt not uncover her nakedness.
The nakedness of thy brother's wife shalt thou not uncover: it is thy brother's nakedness.
The nakedness of a woman and her daughter shalt thou not uncover; thou shalt not take her son's daughter, nor her daughter's daughter, to uncover her nakedness: they are her near relations: it is wickedness.
And thou shalt not take a wife to her sister, to vex her, to uncover her nakedness beside her, during her life.
And thou shalt not approach a woman in the separation of her uncleanness to uncover her nakedness.
And thou shalt not lie carnally with thy neighbour's wife, to become unclean with her.
And thou shalt not give of thy seed to let them pass through [the fire] to Molech, neither shalt thou profane the name of thy God: I am Jehovah.
And thou shalt not lie with mankind as one lieth with a woman: it is an abomination.
And thou shalt lie with no beast to become unclean therewith; and a woman shall not stand before a beast to lie down with it: it is confusion.
Make not yourselves unclean in any of these things; for in all these have the nations which I am casting out before you made themselves unclean.
And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.
But *ye* shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;
(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);
that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you.
For whoever committeth any of these abominations, ... the souls that commit them shall be cut off from among their people.
And ye shall observe my charge, that ye commit not [any] of the abominable customs which were committed before you; and ye shall not make yourselves unclean therein: I am Jehovah your God.