And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,
he said to them, Did ye receive [the] Holy Spirit when ye had believed? And they [said] to him, We did not even hear if [the] Holy Spirit was [come].
And he said, To what then were ye baptised? And they said, To the baptism of John.
And Paul said, John indeed baptised [with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.
And when they heard that, they were baptised to the name of the Lord Jesus.
And Paul having laid [his] hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.
And all the men were about twelve.
And entering into the synagogue, he spoke boldly during three months, reasoning and persuading [the things] concerning the kingdom of God.
But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.
And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.
And God wrought no ordinary miracles by the hands of Paul,
so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.
And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.
And there were certain [men], seven sons of Sceva, Jewish high priest, who were doing this.
But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but *ye*, who are ye?
And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.
And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.
And many of those that believed came confessing and declaring their deeds.
And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.
Thus with might the word of the Lord increased and prevailed.
And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.
And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.
And there took place at that time no small disturbance about the way.
For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;
whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.
And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
But Paul intending to go in to the people, the disciples suffered him not;
and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.
Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.
But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.
But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians.
And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?
These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.
For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess.
If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.
But if ye inquire anything concerning other matters, it will be settled in the regular assembly.
For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.
And having said these things, he dismissed the assembly.
But after the tumult had ceased, Paul having called the disciples to [him] and embraced [them], went away to go to Macedonia.
And having passed through those parts, and having exhorted them with much discourse, he came to Greece.
And having spent three months [there], a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, [the] resolution was adopted of returning through Macedonia.
And there accompanied him as far as Asia, Sopater [son] of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.
These going before waited for us in Troas;
but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.
And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight.
And there were many lights in the upper room where we were assembled.
And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.
But Paul descending fell upon him, and enfolding [him] [in his arms], said, Be not troubled, for his life is in him.
And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.
And they brought [away] the boy alive, and were no little comforted.
And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot.
And when he met with us at Assos, having taken him on board, we came to Mitylene;
and having sailed thence, on the morrow arrived opposite Chios, and the next day put in at Samos; and having stayed at Trogyllium, the next day we came to Miletus:
for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
But from Miletus having sent to Ephesus, he called over [to him] the elders of the assembly.
And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,
serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;
how I held back nothing of what is profitable, so as not to announce [it] to you, and to teach you publicly and in every house,
testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it;
only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
But I make no account of [my] life [as] dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.
And now, behold, I know that ye all, among whom I have gone about preaching the kingdom [of God], shall see my face no more.
Wherefore I witness to you this day, that I am clean from the blood of all,
for I have not shrunk from announcing to you all the counsel of God.
Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.
[For] *I* know [this,] that there will come in amongst you after my departure grievous wolves, not sparing the flock;
and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them.
Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one [of you] with tears.
And now I commit you to God, and to the word of his grace, which is able to build [you] up and give [to you] an inheritance among all the sanctified.
I have coveted [the] silver or gold or clothing of no one.
Yourselves know that these hands have ministered to my wants, and to those who were with me.
I have shewed you all things, that thus labouring [we] ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And having said these things, he knelt down and prayed with them all.
And they all wept sore; and falling upon the neck of Paul they ardently kissed him,
specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.