These things I have spoken unto you that ye may not be offended.
They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;
and these things they will do because they have not known the Father nor me.
But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said [them] unto you. But I did not say these things unto you from [the] beginning, because I was with you.
But now I go to him that has sent me, and none of you demands of me, Where goest thou?
But because I have spoken these things to you, sorrow has filled your heart.
But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.
And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:
of sin, because they do not believe on me;
of righteousness, because I go away to [my] Father, and ye behold me no longer;
of judgment, because the ruler of this world is judged.
I have yet many things to say to you, but ye cannot bear them now.
But when *he* is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.
He shall glorify me, for he shall receive of mine and shall announce [it] to you.
All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.
A little while and ye do not behold me; and again a little while and ye shall see me, [because I go away to the Father].
[Some] of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?
They said therefore, What is this which he says [of] the little while? We do not know [of] what he speaks.
Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?
Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy.
A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.
And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you.
And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.
Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.
These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.
In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,
for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.
I came out from the Father and have come into the world; again, I leave the world and go to the Father.
His disciples say to him, Lo, now thou speakest openly and utterest no allegory.
Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.
Jesus answered them, Do ye now believe?
Behold, [the] hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and [yet] I am not alone, for the Father is with me.
These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.
These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;
as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal.
And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.
I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.
Now they have known that all things that thou hast given me are of thee;
for the words which thou hast given me I have given them, and they have received [them], and have known truly that I came out from thee, and have believed that thou sentest me.
I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,
(and all that is mine is thine, and [all] that is thine mine,) and I am glorified in them.
And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.
When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.
And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.
I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.
I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.
They are not of the world, as I am not of the world.
Sanctify them by the truth: thy word is truth.
As thou hast sent me into the world, I also have sent them into the world;
and I sanctify myself for them, that they also may be sanctified by truth.
And I do not demand for these only, but also for those who believe on me through their word;
that they may be all one, as thou, Father, [art] in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
And the glory which thou hast given me I have given them, that they may be one, as we are one;
I in them and thou in me, that they may be perfected into one [and] that the world may know that thou hast sent me, and [that] thou hast loved them as thou hast loved me.
Father, [as to] those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before [the] foundation of [the] world.
Righteous Father, -- and the world has not known thee, but I have known thee, and these have known that thou hast sent me.
And I have made known to them thy name, and will make [it] known; that the love with which thou hast loved me may be in them and I in them.
Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.
Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.
Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?
They answered him, Jesus the Nazaraean. Jesus says to them, I am [he]. And Judas also, who delivered him up, stood with them.
When therefore he said to them, I am [he], they went away backward and fell to the ground.
He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.
Jesus answered, I told you that I am [he]: if therefore ye seek me, let these go away;
that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.
Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.
Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?
The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;
but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.
The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.
But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.
The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.
Jesus answered him, I spoke openly to the world; I taught always in [the] synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.
Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.
But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?
Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?
Annas [then] had sent him bound to Caiaphas the high priest.
But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.
One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?
Peter denied therefore again, and immediately [the] cock crew.
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover.
Pilate therefore went out to them and said, What accusation do ye bring against this man?
They answered and said to him, If this [man] were not an evildoer, we should not have delivered him up to thee.
Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;
that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.
Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
Jesus answered [him], Dost thou say this of thyself, or have others said it to thee concerning me?
Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.
Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.
But ye have a custom that I release [some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?
They cried therefore again all, saying, Not this [man], but Barabbas. Now Barabbas was a robber.