But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)
giving no manner of offence in anything, that the ministry be not blamed;
but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
in stripes, in prisons, in riots, in labours, in watchings, in fastings,
in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,
in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,
through glory and dishonour, through evil report and good report: as deceivers, and true;
as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.
Our mouth is opened to you, Corinthians, our heart is expanded.
Ye are not straitened in us, but ye are straitened in your affections;
but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.
Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?
and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.
Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you;
and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
2 Corinthians 7
Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.
Receive us: we have injured no one, we have ruined no one, we have made gain of no one.
I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.
Great [is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.
For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.
But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;
and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.
For if also I grieved you in the letter, I do not regret [it], if even I have regretted it; for I see that that letter, if even [it were] only for a time, grieved you.
Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.
For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.
For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.
So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.
Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [the] truth;
and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.
I rejoice that in everything I am confident as to you.
2 Corinthians 8
But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.
For according to [their] power, I bear witness, and beyond [their] power, [they were] willing of their own accord,
begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.
And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.
For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.
For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.
For [it is] not in order that there may be ease for others, and for you distress,
but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.
But thanks [be] to God, who gives the same diligent zeal for you in the heart of Titus.
For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;
but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;
and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;
avoiding this, that any one should blame us in this abundance [which is] administered by us;
for we provide for things honest, not only before [the] Lord, but also before men.
And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.
Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.
Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.
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